This article explores what decolonization can consist of—and be envisioned as—when we recognize how settler colonial governance, policies, industries, and structures have affected both Indigenous peoples and nonhuman relatives within their respective homelands. I assert that analyses of settler colonialism must address the environmental dislocations and degradations experienced by both humans and nonhumans.
In late 2018, while researching the connections between environmental justice and Indigenous womxn’s activism[1], I was invited to story about how water might respond to environmental injustice and racism. In preparation, I thought about how the lands and peoples to which I belong struggle against “slow violence” brought on by the toxic effects of uranium contamination and nuclear pollution…
This essay is a collage of images and writing from an ongoing project “Reading the River: Yemayá and Oshun.” I am approaching it as is an experimental documentary that looks at the relationship between Blackness and the Mississippi River as a collision of ideas, cultural practices, political geographies, and intimacies…
The second city in U.S. history to debut a modern industrial urban waterworks system was New Orleans Designed and built between 1811 and 1820, the New Orleans Waterworks displayed the most advanced innovations of its day, both in hydraulic engineering technology and in aesthetic architectural design…