Minnesota

Filter Content by Category

Mt. Stem by Digba Coker, 2022. Image courtesy of Digba Coker.
Perspectives (Peer Review)

The Summit of STEM: Navigating the Uneven Terrain

Endless hours writing and analyzing samples in the lab was not the most difficult part of graduate school, however. It was walking into a class and seeing that, yet again, no one else looks like me. It was walking into a room and knowing I must fight twice as hard to disprove any underlying biases people might have of me. It was when comments were made that weren’t necessarily targeted at me, but that impacted me because I was the only black woman in the room, lecture hall, or meeting.

From the exhibit, a canoe, paddle, and creation stories from the Asabiikone-zaa'igan (The Bois Forte Band of Chippewa). Image by Laura Mazuch, UMN Printing Services.
In Review

Why Canoes? An Exhibit at the University of Minnesota’s Northrop Gallery

Minnesotans love boats, and canoes are a particular favorite. The state has the highest per capita rate of recreational boat ownership in the nation, according to the Department of Natural Resources.[1] Consequently, the current exhibit, Why Canoes? Capacious Vessels and Indigenous Future of Minnesota’s Peoples and Places, at the Northrop Gallery should find an interested audience. The exhibit reflects the desire of three Indigenous peoples—Dakota, Anishinaabe, and Micronesian—to revitalize their canoe-building traditions, and to pass them on to the next generation.

Illustration of Nokomis (Grandmother) appearing over a fire.Image courtesy of Nedahness Greene.
Feature

On Madweyaashkaa: Waves Can Be Heard with Moira Villiard

In February 2021, artist Moira Villiard debuted her installation, Madweyaashkaa: Waves Can Be Heard as the fourth installment of the Illuminate the Lock series at the closed Upper St. Anthony Lock and Dam in Minneapolis, Minnesota. On three chilly February evenings, 2,500 people walked through the snow on top of Upper St. Anthony Lock and Dam to watch what Villiard calls an “animated video collage” projected on the 49-by-400-foot concrete walls of the no-longer-functioning lock.

Where Bassett Creek meets the Mississippi River. Image courtesy of Patrick Nunnally.
Feature

Hidden Waterways: Bassett Creek

Bassett Creek, a meandering waterway separating North Minneapolis from the rest of the city, was ignored, piped, and hidden from the landscape over the course of the nineteenth and twentieth centuries. The creek’s main stem begins downstream of Medicine Lake. The North Branch and the Sweeney Lake Branch join it in the 1.7-mile long tunnel that runs through Minneapolis (Bassett Creek Watershed Management Commission, n.d.). Unlike many of the other water features in Minneapolis such as the Chain of Lakes and Minnehaha Creek, Bassett Creek was not seen as an amenity…

Detail from original. Between the east and west banks of the University of Minnesota Twin Cities campus, as taken from the Washington Avenue Bridge. Image courtesy of Vicente M. Diaz.
Feature

Navigating Indigenous Futures Gallery

… the River is also a place upon and a relationship with whom we might also build relations of kinship and reciprocity with Dakota and Ojibwe communities in the shared hopes of together building new / old ways of knowing and being for a more just future, one that flows from renewing proper relations in decidedly Indigenous terms.

President Gabel and project members and community representatives take “a spin” aboard the waa herak NOAA’s Arc. From front to back: Mat Pendleton, Lower Sioux Community, Indigenous Futures Project; Eric Chapman, Lac du Flambeau Tribal Council member, Manoomin Project; President Gabel; Dockry, Manoomin Project; and Diaz, Indigenous Futures Project.
Feature

Navigating Indigenous Futures with the Mississippi River

Relationalities, or the web of interconnected relations of kinship and ethical regard among Indigenous people, land, water, and sky scapes, include the agential or personhood status of otherwise non-human “natural” elements, their interconnectivity that occurs at multiple and simultaneous temporal scales and logics, and the need for intellectual and social agility and nimbleness to keep apace with, in our case, “water” and Indigenous knowledge about water and interconnected relationships.